St Francis of Assisi
16 January, 2009
The second of the two sections I had to cut out from the afore mentioned paper. Here I refuted White’s statement that St Francis of Assisi represent a viable alternative to the dominant Western Christian attitude towards nature.
White’s posited Christian alternative to what he perceives to be the dominant, and ecologically detrimental, Western Christian attitude toward nature, St Francis of Assisi, does not represent the hope for a modern environmentally-conscious Christianity that White supposes. While Francis’ life is remarkable in the history of Western Christianity for his loving all creation equally, the environmentalism of St Francis (if indeed that term can be applied, since our modern concern for ecological balance and species survival was not present in Francis’ thought) is far from sufficient to address the concerns of the world today. The sentiment that creation, from the lowliest animal to the very Sun, exists in a fraternity of the love of God, and that all God’s creations are symbols of Him, such as is evident in St Francis’ Canticle of the Creatures, while suitable as a vehicle for spiritual development, does not translate into positive action. St Francis’ attitude more closely resembles that of White’s preferred model of sainthood: the contemplative Eastern[1] Christian Saint.[2]
However, the problems facing the world today cannot be stopped by the pleasant inaction of the contemplative Saint. Though it is possible that had the larger Western Christian tradition adopted St Francis’ attitude toward the natural world, we would not be in the ecological crisis in which we find ourselves.[3] However, the damage, regardless of its cause, is done, and an attitude of action,[4] framed within a new paradigm for Christian thought, is necessary if we are to hope to un-do that damage.
[1] White uses the terms “Greek,” or the “Greek East,” in contradistinction to “Latin,” or the “Latin West,” however this nomenclature is imprecise, and fails to cover the diversity of Eastern Orthodoxy (the communion to which White presumably refers, whether he means to exclude Eastern Catholicism, Oriental Orthodoxy, and other Eastern Christianities is uncertain)
[2] White, Roots, 1206
[3] Justly so, it is possible that we would also not enjoy the standard of living nor level of technological advancement that we do today
[4] The quality of Western models of Sainthood which White decries; White, Roots, 1206
